Real Yoga

We are all fascinated by magic. The Conjurer has enjoyed attention since the beginning of time, till today we have the flashiest artists man could hope to see. It fairly puts to shame some of the stories of the Yogis who perform their bag of tricks for the unsuspecting neophyte. When Patanjali speaks about the Siddhi Powers, are we to believe it? We shall see.

This following will no doubt be quite unsettling to some readers, since most people have become so conditioned to yogic lore that they lose sight of Absolute Reality, falling prey to the tempting charms and enchantments of the world of illusion.

Mired in the labyrinth of folklore, one quickly loses orientation and cannot discern between the Real and the Unreal. What is Magic? What is a Vision? Can a vision ever be real, as some religions so devoutly believe?

In the throes of his hallucinations, the alcoholic has no doubt that he actually sees rats and other creepy–crawlies scrambling all over him, devouring him alive. Terrified, he screams and thrashes around violently trying to throw them off, to no avail. Similarly, hallucinogenic drugs, such as LSD, are known to induce visions of reality, covering the entire gamut of experience, from the sublime to the sinister and downright dangerous. Throughout the ages, people have reported sighting extraterrestrial beings and their fantastic spaceships. Excavations have revealed prehistoric cave drawings featuring men in what appear to be modern day spacesuits.

More down–to–earth, the notebooks of colonial travellers in India contain fascinating accounts of the Great Indian Rope Trick performed by mystic fakirs who charm a rope, generally to the sound of a flute, so that it uncoils, quite like a snake from a basket, until it is vertically hovering above the ground without any discernible support. The fakir would then get a young lad to climb to the top of the now rigid rope and down again, before causing the rope to resettle neatly back in its basket, once more, to the wailing sound of his magic flute.

When it comes to visions, we know that an African Christian will most probably see a black Jesus in his apparition while a Westerner will see a brown–haired blue–eyed Jesus and in the case of the Coptic Christian, Jesus would be dark–skinned and brown–eyed. Visions are not a purely Christian phenomenon however, since Hinduism abounds with reports of different people seeing the same God or Guru in different places at the same time. Then there is Magic or the materialization of objects in seemingly empty hands or the production of ashes (vibhuti) from thin air.

All these hallucinations, visions, feats of magic and supernatural sightings keep people literally spellbound and inextricably chained to the mystic side of illusion. The Real can only be known and experienced, when, as Patanjali teaches us, one totally annihilates all mental fluctuation (chitta vritti nirodha). We shall now look into the reasons underlying this truth.

All of us know that while asleep our dreams appear very real to us (as a result of the concomitant laws of the dream state), but upon awaking, we fully understand that the dream was merely an illusion.

Similarly, when we awaken into the Fourth State of Pure Consciousness known as Truriya, we realise that the world we call objective reality in our normal state of living, is as much an illusion as our dreams were when we awakened. Objective reality appears real to us as a result of the concomitant laws that govern our normal waking state, but in fact while seemingly awake we are only dreaming in an awakened state, instead of in a sleep state.

In addition to our normal waking state and our dream state while asleep, every night we also experience a deep sleep state devoid of dreams. It is in this state of deep sleep that we become fully ourselves and swim in the consciousness of self, but we are not aware of this happening since we have no awareness of the deep sleep state. When we step beyond this state of deep sleep to awaken in the world of Truriya, we experience what is known as Sat–Chit–Ananda, a state of Pure Consciousness without external attributes. This is a state of inexpressible Supreme Eternal Existence, Eternal Pure Consciousness, Eternal Bliss, a state of true and perfect union with the Self. The difference between the deep sleep state and the Truriya state is that while experiencing Sat–Chit–Ananda in the Truriya state, we are fully aware and conscious, not deadened into the coma–like unconsciousness of deep sleep. Just what are we conscious of, if it is without attributes? We are conscious of an experience. A true experience can never be known in the sense that we can explain it. What we can do and want to do is repeat it though.

Coming back to the issue of visions, magic and the supernatural, theologians, psychologists and scientists of all kinds have tried to understand how these mental images are produced. Why do all severe alcoholics have the same theme–based hallucinations featuring rats, snakes and other creepy–crawlies? Why do the deeply religious who see visions, tend to see the apparition of God that is closest to their cultural background? If Jesus were real, would he not appear the same to them all? Or is it that he appears to people as they envision him in their culture, so as to be more accessible and understandable to them?

The explanation one chooses for this phenomenon is of little importance (and will probably be the result of one's own particular theological or scientific mindset). It has however been established that when certain tiny brain nodules are activated by stimuli (hormonal secretions or chemical compounds), they induce the same apparent vision in all subjects. The particular effect, vision or feeling, that a stimulated nodule produces, depends on the concomitant laws that govern that specific nodule.

LSD changes the chemical balance of the brain, causing the stimulation of certain nodules that generate similar types of experiences in all LSD users. These types of experiences are specific to the particular nodules stimulated by the drug and cannot be compared to what is experienced in any other realm or by stimulating other nodules. The nodules sensitive to LSD provide access to the Astral Plane and when these nodules are stimulated, using the drug or through other means, the result could cover the full range from a super transformational experience to euphoria that could result in death (if one, believing one can fly, jumps out of the window, for instance) to terror or horror.

As the mind approaches a Transcendental State, it is quite common for a nodule be inadvertently triggered, resulting in visions of aliens or of being abducted and detained aboard an extraterrestrial spaceship. For the person undergoing the experience, it is as real as objective reality. Upon returning to objective reality the person may even find scars on the body, further fueling his deep–seated conviction that the aliens performed some inexplicable surgical procedure on him. All this however only appears real because of the concomitant laws governing that particular space–time nodule in the brain.

Transferring wounds from one realm of consciousness to another is quite common and is medically explained as a somatic manifestation of a mental state. All of us have, at some time or the other, experienced the immense power of the mind in producing somatic projections of objectively inexistent stimuli. How many times have we not awakened bathed in a cold sweat, trembling and even screaming from a terrifying nightmare? This type of sweat, that is almost always a reaction of tremendous fear in the objective world, was induced by purely mental stimuli, while we were, in fact, sound asleep in the security of our own homes, not even remotely exposed to any cause for fear.

A strong case has been recently made in medical circles, for considering psycho–somatic mechanisms as the probable cause for the appearance of the stigmata. While this theory is strongly supported by what we now know of the power of the mind, the immense religious fervour, sincere compassion and obvious spiritual development of some of those bearing the stigmata, would make any rational explanation for the phenomenon seem like heresy.

It is important to understand that anyone who opens certain nodules of consciousness will go through the same types of experiences as anyone else who as done the same. These experiences are, therefore, purely induced by the mind and only appear to be real because of the concomitant laws of those particular nodules. In other words, all these experiences are nothing but mind constructs, all created by the magic of Maya, illusion. This cunning, infinitely seductive enchantress traps us at each and every turn by making good use of her ability to create concomitant laws that make our experiences seem real to us, as they unfold. It is only when we awaken from one state to another that we realize, It was only a dream.

Maya's most successful ploy was in tricking us into becoming so attached to the objective reality we call waking life, that its concomitant laws have become ingrained in us to such an extent, that they seem almost impossible to shake off. Gravity holds us all firmly in place. Time, while it may change pace depending on our moods, nevertheless has us fully convinced that life is sequential in nature and together with space, easily fools us into believing in birth and death, beginnings and endings. None of these laws apply in the dream state, where we can talk to long–dead relatives and consider them as naturally alive and as fully present in the dream as we, ourselves, are.

The Magic feats and materializations so prodigiously performed by some Yogi Masters and Religious Gurus, are in fact nothing more than so many illusions within the context of the greater illusion of objective reality. A skillful cabaret performer can actually do more with sleight of hand, but even as we gleefully succumb to the wiles of both because of their tricks, the spiritual magician gets away with a great deal more. Having surrendered totally to that particular Guru or Teacher and given him their total allegiance and cooperation, his disciples fully and sincerely believe in his Divine Powers, because to do otherwise would be most disconcerting to them and would indeed leave them empty and totally disillusioned. People will subscribe to the most absurd and fanciful notions rather than leave the comfort of the warm embrace of Maya, to set out to seek the unknown shores of the Absolute Truth that may, perhaps, prove less snug and cozy.

Just ask yourself, have you ever seen levitation? Have you ever seen a performing magician at work? Do you not ever question your own self as to why you are seeing that man floating, or how come you are seeing some Alien, or for that matter seeing the rats crawl over your body? We know when the drunk sobers up, he says, Oh God that was awful, I will never drink again. Of course the illness seduces him time and time again. Spiritual blindness is even stronger than alcohol and constantly seduces us, through the Master Illusionist, Maya, who keeps us from discovering the Real Truth, the Absolute Reality, the one without a second.

Maya prevents us from becoming self realized. One can only approach the Real Truth when one finally gives up all the ceremony of robe wearing, getting engrossed in one mantra or the other. Mantras, furthermore, only serve to bind us even more strongly to Maya, since they can become a groove in the Mind or Chit, which can be damnably hard to get rid of. They are designed to be self starting, and we finally have to pull ourselves together and take the stick of ego to stir the fire of longing for the Absolute alone, so determinedly and willfully, that the ego stick itself becomes consumed in our fire of truth seeking passion.

Patanjali claims that Siddhi Powers are automatically acquired as one advances in yoga, but because a True Yogi is only interested in Union with the Self, he will relinquish these Siddhi Powers one by one as he acquires them. Visions of lights, ascended masters, other illusory worlds like the Astral and some Causal Planets, are all anathema to a serious yogi. Students who are allowed to be captivated by the powers that they may acquire, are being led astray.

Maya, the world, the heavens and all the nether worlds are nothing more than a shadow picture generated by the mind when the first personal pronoun, the I awakens from the deepest of sleeps. Having accepted this pseudo reality so totally, it is very difficult for anyone to dive deep enough to attain the Fourth State of Turiya Satchitananda, that brings with it the realization of the experience of Eternal Bliss and that all else is illusion.

All that is, except the Turiya itself, that cannot be illusion because it is totally devoid of attributes. No shadows are cast by the light of Truriya, since one becomes the light itself, which is the illuminator of consciousness... Ego, the attribute that may be seen as a part of God or Self, is also dissolved within the Self, just as a spider's thread is drawn back up into the belly of the spider. Ego itself being dissolved, all that remains is the true Self, but unlike the state of deep sleep, in Truriya, one remains awake even as one sleeps. This is the state of the true Sahaj, he who resides in the Bliss of Being Ever Consciously Existent, without attributes. In this state of bliss, the only attributes that one can have are those conferred on them by the others, who still live in the world of the illusory web, spun by the wily enchantress, Maya.

Chapter 1: ConsciousnessGod Pure Consciousness Choiceless Awareness Krishnamurti Srimat Bhagavata Brahmaloka paramanu mansions objective reality Dharana Concentration Abhyasa Dhyana Contemplation Satori zen Sabikalpi Samadhi Nirvikalpa satchitananda being ever existent being ever conscious being ever blissful Patanjali Sahaj dharma discipline

Chapter 2: Magic, Hallucinations, Visions and the Real ThingPatanjali Siddhi Jesus LSD Aliens fakirs chitta vritti nirhoda annihilates all mental fluctuation Fourth State Pure Consciousness Truriya SatChitAnanda Transcendental Astral maya divine power levitation

Chapter 3: KarmaLaw of Synchronicity Atman Higher Self

Chapter 4: The Silence of MounaYantra mantra Ramana Maharshi Patanjali Chitta Vritti Nirhoda Paramatman total and complete annihilation of all mental fluctuations

Chapter 5: Sex and the YogiSheaths Koshas Physical Mental Astral Causal Ideational Atman Pure Consciousness Judeo Christian Gordian Knot Shakespeare Kundalini Shakti Kriya Tantra Tantric Moksha Liberation celibacy Yoni Lingam Zen Buddhists Ida Pingala Sushumna Jordan Ganges land of milk and honey pituitary pineal glands YHVH

Chapter 6: The SoulAkashic records Karma Moksha Liberation Sacrament of Penitence Confession Ramana Maharshi Jesus

Chapter 7: The Holy TrinityTrimurthy Brahma Vishnu Shiva Christ Jesus New Testament Sattvic Jains Ahimsa nonviolence

Chapter 8: ReincarnationBible Jesus Christ Ramana Maharshi Pure Consciousness Satchitananda Samadhi Akashic Records Astral Sri Yukteshwar's Planet of Hirinyaloka Babaji Siddhi Powers Akashic Record Turiya

Chapter 9: The 9 Planes of RealityTuriya consciousness Astral Maya avidya Atman Yantra schizophrenic Akashic Record Samadhi Satchitananda

Chapter 10: The Parting of the Red SeaSwami Gitananda Nadis Pingala Ida Sushumna Canal Kriya Coccyx Kundalini Shakti Star of Bethlehem Ajana Third Eye Pancreatic Nerve The River Jordan The Manger Navel Center Christ Consciousness Patanjali Abhyassa of the Chitti Vritti Total annihilation of all mental fluctuation 144000 Revelations Alpha Gamma Gamma Betta Yantra Yoga 999 666 Sri Yukteswar Dwapara Yuga Kali Yuga chakras satchitananda

Chapter 11: The Philosophy of KlesasBuddhism Shakti Prakritti Purusha Maya Illusion Consciousness Karma Kosa pratyahara choiceless awareness satchitananda chitti vritti annihilation of mental fluctuations Pure Consciousness discipline

Chapter 12: Conclusionsatchitananda Moksha Turiya pure consciousness Pratyahara Hridian center Sahaja chitta vritti

God Speaks: Introduction

God Speaks: A Play In One Act

God Speaks: More Heavenly Theater

God Speaks: God Is Amused

God Speaks: God Speaks About Health and Some Asian Remedies

Articles by Swami Harinanda and Yogi Karmananda are © 2026 and are licensed under CC BY-NC-ND 4.0

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