Sahasrara

Real Yoga

Chapter 6

Mysteries are fun, but absolute reality — or at least the seeking of it is more fun.

The Soul

When first pondering the ephemeral word — soul — one may feel that it is inexplicable. Conditioned as we are, since a very tender age to think of it in religious terms, we find it hard to conceptualize it in a real time materialistic sense.

Do we really have a soul? While most people will answer this affirmatively, each of us must consider why we feel we have a soul. Would we really have even had the notion of a personal soul, if it hadn't been drilled, drummed, and sometimes beaten, into us at a very early stage? All this teaching is part of our conditioning, and it is hard to erase — that is if it needs to be erased.

I recently received a letter basically stating that those who wrote the Bible and all the Scriptures, also believed the world to be flat. In the early stages of our development when we do not have any notion of what a thing is, we generally believe what others tell us and accept it as part of our general knowledge. There are those, however, who resist this sort of input and try to put everything to the test. While we may not be able to know everything, we are perfectly able to test for ourselves the real truth behind what others would have us to believe.

It is common knowledge that even in the simplest things, such as witnessing an accident, each witness will invariably come up with a unique account of the accident, that does not quite coincide with all the others. This has been very eloquently highlighted in the famous Japanese film Rashomon. The film tells of three witnesses to a murder who, in court, were each perfectly and sincerely convinced that what they saw, was what actually occurred. The film was artfully contrived, so that the audience, who also witnessed the murder on the screen, left the cinema without being able to precisely point out which of the witnesses was correct. The moral underlying all of this is that even when we see something with our own eyes, we should do a double blink–think.

Is it not therefore the same with most of the views we accept? Have we really put them to the test? The Soul! How can we test it? It's no use saying, But I just know we have a soul — I can feel it — or — Of course we have a soul, we would be like animals if we didn't have a soul — or — even, But we know we have a soul, all the religions tell us we have. If we didn't have a soul we wouldn't have an after life and therefore there would be no heaven, and so on and so forth.

Once we have accepted the basic premise that the soul exists as a mathematical axiom on blind faith, everything else we are told about the Soul becomes quite easy to accept. The problem lies in the reasons underlying our acceptance of the basic initial premise.

For instance, what if one said out loud, discreetly and out of earshot of eavesdroppers There is no soul? This is a tremendously difficult exercise, even if one is alone in a room and one knows that no–one else can possibly hear the statement. To oneself, this statement would sound highly blasphemous, rather perverted and vaguely obscene. This is because the notion of a personal soul is so deeply rooted in most people, that the denial of the Soul creates a feeling of having uttered the unutterable, or having unspeakably transgressed a profound taboo, deserving of instant death by lightning!

Early Yogic writings mention the Akashic Records that keep track of every thought and action of each one of us, allowing us a million or so lifetimes to work out the Karma generated in previous lives. But hold on a minute! Is there really an Akashic Record? Or is this just a fabulous tale told by an idiot, full of sound and fury, signifying nothing? Isn't it comforting to those, too lethargic about doing anything at all to attain Moksha (Liberation) in this lifetime, to think that they have a million or so second chances to make good the damage? After all, we, as a species, are well known to put off until tomorrow, when we will really find the time.

While it would be a gross exaggeration to actually contend that the effort exerted in Yogic or so–called Spiritual attempts at self–discovery would actually be better spent on materialistic satisfactions, as long as one is controlled by conditioning and beliefs, leading to false hopes of a second chance in some other life, real prospects for inner development will remain terribly gloomy indeed.

This view is very underlined in the Catholic faith in which large numbers of the faithful, totally ignorant or unmindful of the real underlying mystical truths of the Sacrament of Penitence or Confession, go about feeling they can do whatever they please and merely confess it and have their slates (read Akashic Record) totally cleaned by murmuring a few prayers for absolution (neologism of absolute solution?). So right after their confession, they are back to their normal lives, quite tranquilly repeating the so–called confessed sins, since another reprieve is just around the corner at the confessional the following week! But let us not place judgement on any particular religion, for no matter what our faith, most of us are quite happy, in one way or another, to pray each for the others, only to go about our usual business as before with ne'er a thought for those we felt so needful of our prayers. How many of us spend blasts of energy in short–term commitments (the local fête), to further seemingly altruistic causes, only to then slink self–righteously back into the soft life, even as millions starve and suffer. It is simplistic, but we are such fools when it comes to self deception.

While some will no doubt judge me cynical, I invite all my readers to consider that over the past 60 years, our planet has lived through about 50 military conflicts — some large enough to warrant worldwide attention and others only involving what may seem to be petty tribes and cross–border clashes. All, however, without distinction, have claimed countless numbers of innocent civilian victims. Decades after peace has been negotiated, these conflicts continue to claim innocent victims, as long–forgotten anti–personnel landmines placed during the conflict maim and kill war survivors, even as they seek some meagre succour from the ailing but ever generous land.

The solemn scenes of public prayer meetings and other spiritual events calling for peace would make me laugh, if, in fact, they weren't so pathetic. These do–gooders would be infinitely better off, if they spent the same time trying to get deeper insight of themselves. It is only through deep self–knowledge that one can generate change in oneself. And unless one wants to continue in the self–delusion of past conditionings, it is only through changing oneself that once can really make a difference in the world.

Our base instincts, such as self preservation and preservation of the species, is so strong that even as we sit in the comfort that the modern world has brought to us and generously pray for those that are in need, should we ever be needy ourselves and the roles reversed, our innate vicious greed will rise to the surface, provoking us, under the guise of purely imagined self–righteousness, to indiscriminately pillage the very people we once prayed to help.

Even as my gentle reader reads these lines, teeming millions pray and feel that they sincerely wish to alleviate the suffering of the starving multitudes. These do–gooders don't really know what they are praying for. Recent studies by technocrats, who love to investigate these issues, have revealed that:

There are approximately 6 billion acres of arable, mineable, farmable and usable land in the world, and at the same time, there are also about 6 billion people. In North America each person uses about 14 acres of that land, while in Europe the figure is about 11 acres per person. As expected, exploitable land usage plummeted as poorer nations were considered, reaching something like 0.25 acres per person in sub–Saharan Africa. This inequality is staggering and intolerable.

This figures clearly indicate that to raise living standards worldwide, the so–called developed countries must drastically reduce their consumption of global resources and therefore, their creature comforts, so as to allow less developed nations to improve their living conditions. It must be noted that the key factor here is not possession of resources (Africa is in fact incredibly rich in natural resources) but the consumption of the resources available worldwide. This is clearly pointed out by the fact that while many black Africans work in diamond mines in their home countries, the current global trade in diamonds is controlled by Lebanese, Israeli, Dutch and Indian cartels.

The point here, however, is that these do–gooders who organize prayer circles in an attempt to eradicate poverty worldwide, should also realize that the solution to the poverty problem basically lies in the transfer of wealth from developed nations to poorer nations, entailing a corresponding impoverishment of the developed countries. The question therefore is, are these prayerful enthusiasts so intent on their prayers being answered that they are willing to sacrifice their own material wealth? Would they continue with their prayers if they knew the consequences that such divine intervention would require that all of them to sacrifice a great deal of their creature comforts? While I am not yet totally disenchanted with human altruism, I still feel that they would not.

To point this out more clearly, I shall deal with the consumption of fossil fuels. According to 1994 figures, the United States, that accounts for 3% of the world population, consumes 16% of the world's production of fossil fuels (petroleum products). India, that accounts for 16% of the world's population, consumes 3% of the earth's production of fossil fuels. In order for India to develop and at the same time contain the dangerously high generation of hot–house gases worldwide, India would have to increase its fossil fuel consumption (until a viable alternative is found) while the US would have to correspondingly decrease its fossil fuel demand. Well–intentioned persons in the US may pray fervently for the eradication of poverty in India and they may even donate money for development in India and cut down on their personal use of fossil fuels, but the fact remains that they will not vote to cut down the fuel consumption of the entire US economy to counter–balance India's fuel requirements to the extent necessary to generate US–type living standards in India.

It is an economic reality that whenever the underdeveloped world tries to make a stab at recovering their true share of the world's resources, the more developed nations in which these wonderful expressions of prayerful solidarity took place, do not hesitate to answers as one man and jointly collaborate to put an end to all such attempts. The rich nations simply feel that they have precedence over the world's resources by virtue of their right of possession and will defend their priority by all means possible, including military intervention against the very people they so fervently pray for. A glaring example of this is the tightening of immigration regulations throughout the developed world and the increasing xenophobia in Europe. While not exactly creating waves of race related crimes, recent reports that the UK would no longer have a white Caucasian majority by 2060, did contribute to increased public concerns about racial balance in Britain.

Coming back to the Soul, however, an unreasonable notion that touches on the imponderable and the un–provable, as Yogis we are aware that when we take full responsibility for whatever we do and when we use our present lifetime, and this lifetime alone, to work towards getting who we are, nothing can touch us. Whether we lose or win a million dollars or even at the death of a loved one, parent or child, we find that our inner balance remains perfectly stable, since it is firmly fixed in Self and untouched by the shadow pictures of starvation and poverty.

This reminds me of the story of Ramana Maharshi who, on being attacked and beaten by some thugs, just sat and took it, as he knew they were in effect only hurting themselves and would soon stop. When you Know you are one, you know that whatever one does to another, they do to themselves.

Naturally, the same law applies regardless of whether or not one is aware of it, so that by giving, you really enhance yourself, and by taking you only reduce your self. That is why, and there is some truth in some scripture, Jesus said, To those that have, it shall be given, and to those that have not, it shall even be taken away.

So rather than wasting one's time, that is to say, one's own physical time in trying to help others — which may in fact, because of ones ignorance, do them more harm than good, — one should spend that time diving deep within and uniting with the Self.

Certain students may feel that this is a very selfish view and that all they need to do is get rid of their selfishness immediately. However, as we shall see below, such selfishness is widespread. Consider the following scenario.

Assume, for a moment, that you saw a blind man trying to cross the street and did not help him — and he was struck by a car and killed — you could not live with yourself could you? Better to help him, you will rest well then. That becomes a selfish act as it is to your ultimate benefit. For instance, when your consciousness has been lifted enough to see where there is need, and you do not help or fill that need, or at least try to, you will not rest. You will be most miserable otherwise. The selfish thing to do is respect your state of consciousness and give it its due.

Upon attaining higher states of consciousness, one realizes that knowing the Self generates the greatest good to the world, and therefore one tirelessly pursues this end so as to emanate that goodness without lifting a finger.

Ramana says, If a man's life is irrevocably altered by sitting in silence before a Saint who says nothing, do you not think that better than one who listens to a grand talk by a guru and goes away unchanged?

When the Self is experienced — when one has united with it (through Yoga) one emanates harmony and balance. The impact that one has on the world is like a candle that dispels the darkness in a dark room — silent but perfectly effective. It cannot be otherwise.

So do we have a soul or don't we? I say no and you may say yes, but does it matter? What does matter is that we who have different belief or knowledge systems about such things, regardless, continue getting on with doing the greatest work of all — diving deep within to reach the inner stillness and Silence of Self.

Dive deep within to reach the inner stillness and silence of Self.
Dive deep within to reach the inner stillness and silence of Self.

Chapters


Chapter 1: ConsciousnessGod Pure Consciousness Choiceless Awareness Krishnamurti Srimat Bhagavata Brahmaloka paramanu mansions objective reality Dharana Concentration Abhyasa Dhyana Contemplation Satori zen Sabikalpi Samadhi Nirvikalpa satchitananda being ever existent being ever conscious being ever blissful Patanjali Sahaj dharma discipline
Chapter 2: Magic, Hallucinations, Visions and the Real ThingPatanjali Siddhi Jesus LSD Aliens fakirs chitta vritti nirhoda annihilates all mental fluctuation Fourth State Pure Consciousness Truriya SatChitAnanda Transcendental Astral maya divine power levitation
Chapter 3: KarmaLaw of Synchronicity Atman Higher Self
Chapter 4: The Silence of MounaYantra mantra Ramana Maharshi Patanjali Chitta Vritti Nirhoda Paramatman total and complete annihilation of all mental fluctuations
Chapter 5: Sex and the YogiSheaths Koshas Physical Mental Astral Causal Ideational Atman Pure Consciousness Judeo Christian Gordian Knot Shakespeare Kundalini Shakti Kriya Tantra Tantric Moksha Liberation celibacy Yoni Lingam Zen Buddhists Ida Pingala Sushumna Jordan Ganges land of milk and honey pituitary pineal glands YHVH
Chapter 6: The SoulAkashic records Karma Moksha Liberation Sacrament of Penitence Confession Ramana Maharshi Jesus
Chapter 7: The Holy TrinityTrimurthy Brahma Vishnu Shiva Christ Jesus New Testament Sattvic Jains Ahimsa nonviolence
Chapter 8: ReincarnationBible Jesus Christ Ramana Maharshi Pure Consciousness Satchitananda Samadhi Akashic Records Astral Sri Yukteshwar's Planet of Hirinyaloka Babaji Siddhi Powers Akashic Record Turiya
Chapter 9: The 9 Planes of RealityTuriya consciousness Astral Maya avidya Atman Yantra schizophrenic Akashic Record Samadhi Satchitananda
Chapter 10: The Parting of the Red SeaSwami Gitananda Nadis Pingala Ida Sushumna Canal Kriya Coccyx Kundalini Shakti Star of Bethlehem Ajana Third Eye Pancreatic Nerve The River Jordan The Manger Navel Center Christ Consciousness Patanjali Abhyassa of the Chitti Vritti Total annihilation of all mental fluctuation 144000 Revelations Alpha Gamma Gamma Betta Yantra Yoga 999 666 Sri Yukteswar Dwapara Yuga Kali Yuga chakras satchitananda
Chapter 11: The Philosophy of KlesasBuddhism Shakti Prakritti Purusha Maya Illusion Consciousness Karma Kosa pratyahara choiceless awareness satchitananda chitti vritti annihilation of mental fluctuations Pure Consciousness discipline
Chapter 12: Conclusionsatchitananda Moksha Turiya pure consciousness Pratyahara Hridian center Sahaja chitta vritti
God Speaks: Introduction
God Speaks: A Play In One Act
God Speaks: More Heavenly Theater
God Speaks: God Is Amused
God Speaks: God Speaks About Health and Some Asian Remedies

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