Sahasrara

Real Yoga

Chapter 27

Hatha Yoga
Or The Yogi Philosophy Of Physical Well–Being

by Yogi Ramacharaka (1904).

Yogi Ramacharaka wrote more than 100 books in the last 30 years of his life. He shared pure, sincere and genuine knowledge. This is Real Yoga.

How many things mentioned in this book do you do intuitively? A pure 1, that is, a person with a 1 soul and a balanced name, is more likely to be intuitively following the lessons within this book.

This book was originally published in 1904 and thus is in the public domain.

The Solar Energy

Our students are, of course, more or less familiar with the fundamental scientific principles of astronomy. That is to say, they are aware that even in that infinitesimally small portion of the Universe of which we have any knowledge through the sense of sight, even when aided by the most powerful telescopes, there are millions of fixed stars— all of which are suns, equal in size to, and in some cases many times larger than the sun governing our particular planetary system. Each sun is a centre of energy for its planetary system. Our sun is the greater radiator of energy for our planetary system, which is composed of several planets known to science, and several still unknown to astronomers— our own planet, the Earth, being but one of a large family.

Our sun, like the other suns, is continually throwing off energy into space, which energy vitalizes its surrounding planets and makes life possible on them. Without the rays of the sun, life would be impossible on the earth— even the most simple forms of life known to us. We are all dependent upon the sun for vitality— vital force. This vital force or energy is of course that which the Yogis know as Prana. Prana is of course everywhere, yet certain centres are constantly being used to Hatha Yoga absorb and again send this energy— to keep up a perpetual current as it were. Electricity is everything, but still dynamos and like centres are necessary to gather it up and send it out in concentrated form. A constant current of Prana is maintained between the sun and its several planets.

It is generally taken for granted (and modern science does not dispute it) that the sun is a mass of seething fire— a sort of fiery furnace, and that the light and heat which we receive are the emanations from this great furnace. But the Yogi philosophers have always held differently. They teach that although the constitution of the sun, or rather the conditions prevailing there, are so different from those prevailing here that the human mind would have much difficulty in forming an intelligent conception of them, still it is not literally a mass of matter in combustion, just as a blazing ball of burning coal would be— nor is it as a ball of molten iron. Neither of these conceptions are accepted by the Yogi teachers. They hold, on the contrary, that the sun is composed largely of certain substances very similar to the newly discovered substance known as radium. They do not say that the sun is composed of radium, but have held for many centuries that it is composed of numerous substances, or forms of matter, having properties similar to those observed to exist in that substance which the Western world is just now thinking so much about, and which its discoverers have termed radium. We are not attempting to describe or explain radium, but are merely stating that it seems to possess certain qualities and properties which the Yogis teach are possessed in varying degrees by the several substances forming the sun–matter. It is very probable that some of the other sun–substances may yet be found on this planet— resembling radium and yet having points of difference.

This sun–substance is not in a molten state, or in a state of combustion as we generally use the word. But it is constantly drawing to itself a current of Prana from the planets, passing it through some wonderful process of Nature and sending The Solar Energy return current to the planets. As our students know, the air is the principal source from which we extract Prana, but the air itself receives it from the sun. We have told how the food we eat is filled with Prana, which we extract and use— but the plants receive their Prana from the sun. The sun is the great store–house of Prana for this solar system, and is a mighty dynamo constantly sending forth its vibrations to the limits of its system, vitalizing everywhere and making possible life— physical life, we mean, of course.

This book is not the place in which to attempt to describe the wonderful facts regarding the sun's work, which are known to the best Yogi teachers, and we touch upon the subject merely that our students will know the sun for what it is, and realize what it means to all living creatures. The object of this chapter is to bring to your minds the fact that the sun's rays are filled with vibrations of energy and life, which we are using every moment of our lives, but which we are most likely not using to the degree possible to us. Modern and civilized people seem afraid of the sun— they darken their rooms, cover themselves all over with heavy clothes in order to keep out its rays— run away from it in fact. Now, remember right here that when we speak of the sun's rays, we are not speaking of heat. Heat is produced by the action of the sun's rays coming in contact with the earth's atmosphere— outside of the earth's atmosphere (in the inter–planetary regions) intense cold prevails, because there is no resistance offered the sun's rays. So when we tell you to take advantage of the sun's rays, we do not mean to sit out in the heat of the mid–summer sun.

You must stop this practice of running away from the sunlight. You must admit the sun to your rooms. Do not be so afraid of your rugs or carpets. Do not keep your best rooms closed all the time. You do not wish your rooms to be like a cellar into which the sun never shines. Open your windows in the early morning, and let the rays of the sun, either direct or reflected, beat into the room, and you will find an atmosphere of health, strength and vitality gradually pervading your home, replacing the old atmosphere of disease, weakness and lack of life.

Get out into the sun once in awhile— don't shun the sunny side of the street, except when the weather is very warm indeed, or about noon–time. Take sun–baths occasionally. Get up a few minutes earlier, and stand, sit or lie down in the sun, and let it freshen up your whole body. If you are so situated that you may do so, take off your clothing and let the sun's rays reach your body without the interference of clothing. If you have never tried this, you will scarcely believe how much virtue there is in a sun–bath, and how strong you will feel after it. Do not dismiss this subject without a thought. Experiment a little with the sun's rays, and get some of the benefit of the direct vibrations on your body. If you have any special weakness of the body, you will find that you will obtain relief by letting the rays of the Sun reach the affected part, or the surface of the body, right over the affected part.

The early morning rays of the sun are by far the most beneficial, and those who rise early and get the benefit of these fresh rays are to be congratulated. After the sun has risen about five hours, the vital effects of the rays lessen, and then gradually decrease as the day nears its close. You will notice that flower–beds which receive the early morning sunshine, thrive much better than those who get only the afternoon rays. All lovers of flowers understand this, and realize that sunshine is as necessary to healthy plant life, as is water, air and good soil. Study the plants a little— get back to nature, and read your lesson there. The sun and air are wonderful tonics— why do you not partake of them more freely?

In other parts of this book, we have spoken of the power of the mind to attract to the system an additional share of prana from the air, food, water, etc. And this is true of the Prana or vital force in the sun's rays— you may increase the benefit by the proper mental attitude. Walk out in the morning sun— lift up your head, throw back your shoulders, take a few good breaths of the air which is being charged with Prana from the sun's rays. Let the sun shine on you. And then, form the mental image suggested by the words, while you repeat the following (or similar) mantram: I am bathed in Nature's beautiful sunlight— I am drawing from it life, health, strength and vitality. It is making me strong and full of energy. I feel the influx of Prana— I feel it coursing all through my system, from my head to my feet, invigorating my entire body. I love the sunlight, and get all its benefits.

Practice this whenever you get an opportunity, and then you will gradually begin to realize what a good thing you have been missing all these years while you have been running away from the sun. Do not unduly expose yourself to the mid–summer sun, on hot days, particularly about noon. But, winter and summer, the early morning rays will not hurt you. Learn to love the sunlight and all that it stands for.

Love the sun! It's your friend!
Love the sun! It's your friend. Do not fear the sun as you have been told. But do be sun smart. Avoid sunscreens and suntan lotions. Let the sun touch your skin. But know your sun exposure limits.

Chapters


Theory Chapter 1: What is Hatha Yoga?fakir raja karma gnana gnani jnana jnani chapter 1
Theory Chapter 2: The Yogis' Regard For The Physical Bodyego conscientiously exercise western
Theory Chapter 3: The Work Of The Divine Architect
Theory Chapter 4: Our Friend, The Vital Forceprana chi
Theory Chapter 5: The Laboratory Of The Bodyteeth tongue saliva glands digestion stomach small intestine Pyloric Valve Pyloric Orifice gastric juice pesin fermentation yeast putrefy dyspepsia villi bile liver pancreatic juice Mastication insalivation deglutition intestinal digestion absorption circulation assimilation chyme Peptone Chyle heart glycogen kidneys urea waste ureters bladder pelvis urine headache poison
Theory Chapter 6: The Life Fluidblood nutrition digestion circulation heart capillaries intestinal villi veins lungs lymphatic system chyle brain impurities
Theory Chapter 7: The Crematory Of The Systemlungs thorax respiratory heart blood bronchi arteries breathe breathing nose pharynx larynx windpipe trachea chest diaphragm oxygen hemoglobin bronchial tubes
Theory Chapter 8: Nourishmentnourishment food
Theory Chapter 9: Hunger vs. Appetitenarcotics drugs tobacco wealthy people who were shipwrecked craving starvation alcohol whiskey
Theory Chapter 10: The Yogi Theory And Practice Of Prana Absorption From FoodHorace Fletcher American writer magnetism magnetic food eating
Theory Chapter 11: About Food
Theory Chapter 12: The Irrigation Of The Bodywater sweat perspiration skin kidneys lungs urine constipation colon large intestines small intestines saliva bowels bile colon prana pancreatic juice gastric juices
Theory Chapter 13: The Ashes Of The Systemcolon constipation small intestines appendix appendicitis Sigmoid Flexure fecal matter dyspepsia biliousness liver troubles kidney troubles
Theory Chapter 14: Yogi Breathingpranayama triple breath Complete Breath
Theory Chapter 15: Effects Of Correct Breathingpranayama triple breath Complete Breath
Theory Chapter 16: Breathing Exercisespranayama cleansing breath Yogi Nerve Vitalizing Exercise Yogi Vocal Breath The Retained Breath Lung Cell Stimulation Rib Stretching Chest Expansion Walking Exercise Morning Exercise Stimulating Circulation lungs muscles ligaments air cells
Theory Chapter 17: Nostril Breathing vs. Mouth Breathingpranayama nose
Theory Chapter 18: The Little Lives Of The Bodyboils pimples cells red blood red-blood gastric juice saliva pancreatic juices bile wound healing Instinctive Mind prana
Theory Chapter 19: The Control Of The Involuntary Systemprana colon heart liver cold feet menstruation circulation
Theory Chapter 20: Pranic Energyprana esoteric exoteric Nervous System Cerebro Spinal System Sympathetic System Medulla Oblongata brain mind Ganglia solar plexus Abdominal Brain manipua third chakra 3rd chakra
Theory Chapter 21: Pranic ExercisesPrana Generating Changing The Circulation Recharging Brain Stimulation Yogi Grand Psychic Breath heart Rhythmic Breathing grand breath
Theory Chapter 22: The Science Of Relaxationprana muscles instinctive mind cat panther
Theory Chapter 23: Rules For Relaxationprana muscles nerves anger worry anxiety stress fear smile smiling calmness stretching poses postures asanas healing health
Theory Chapter 24: The Use Of Physical Exerciseprana mental
Theory Chapter 25: The Use Of Physical Exercisefat muscles stomach shoulders arms legs back thighs abdomen
Theory Chapter 26: The Yogi Bathperspiration japanese pores skin waste sweat kidneys bacteria germs foot bath sleep prana Exercise To Reduce The Abdomen flat stomach standing walking posture slouching
Theory Chapter 27: The Solar Energyprana sunbath sun bath planets vitality morning sun
Theory Chapter 28: Fresh Airprana lungs kidneys colon bowels skin sleep
Theory Chapter 29: Sleepfresh air relaxation
Theory Chapter 30: Regenerationprana sex solar plexus kama sutra
Theory Chapter 31: The Mental Attitudecheerful happy happiness gloom worry fear hate jealousy anger depressing depression anxiety poison water mothers milk negative thinking positive thinking grief diabetes cancer grief jaundice insanity idiocy paralysis jaundice premature greyness baldness decay of the teeth uterine troubles erysipelas eczema impetigo contagious diseases bright cheerful happy calmness peace strength absolute fearlessness stop and smell the roses
Theory Chapter 32: Lead By The Spiritinstinct intuition
Hatha Yoga Todayvaccines health geo-engineering climate change holistic health natural health wifi emf celtic salt circadian rhythm

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