Real Yoga

Hatha Yoga
Or The Yogi Philosophy Of Physical Well–Being

by Yogi Ramacharaka (1904).

Yogi Ramacharaka wrote more than 100 books in the last 30 years of his life. He shared pure, sincere and genuine knowledge. This is Real Yoga.

How many things mentioned in this book do you do intuitively? A pure 1, that is, a person with a 1 soul and a balanced name, is more likely to be intuitively following the lessons within this book.

This book was originally published in 1904 and thus is in the public domain.

Man in his original state did not need to be instructed in physical exercise— neither does a child or youth with normal tastes. Man's original state of living gave him an abundance of varied activity, out–of–doors, and with all the best conditions for exercise. He was compelled to seek his food, to prepare it, to raise his crops, to build his houses, to gather up fuel, and to do the thousand and one things which were necessary to live in simple comfort. But as man began to be civilized he also began to delegate certain of his duties to others, and to confine himself to one set of activities, until at the present day many of us do practically no physical work, while others do nothing but hard physical work of a limited scope— both living unnatural lives.

Physical labor without mental activity dwarfs a man's life— and mental labor without some sort of physical activity also dwarfs the man's life. Nature demands the maintaining of the balance— the adoption of the happy medium. The natural, normal life calls for the use of all of man's powers, mental and physical, and the man who is able to so regulate his life that he gets both mental and physical exercise is apt to be the healthiest and happiest.

Children obtain the necessary exercise in their plays, and the natural instinct of the child causes it to indulge in games and sports. Men, if they are wise, vary their mental labor and sedentary lives with sports and games. The success which has attended the introduction of golf and kindred games of recent years, shows that the old natural instinct of man is not dead.

The Yogis hold that the instinct toward games— the feeling that exercise is needed, is but the same instinct that causes man to labor at congenial occupations— it is the call of nature toward activity— varied activity. The normal, healthy body is a body that is equally well nourished in all of its parts, and no part is properly nourished unless it is used. A part that is unused receives less than the normal amount of nourishment, and in time becomes weakened. Nature has provided man with exercise for every muscle and part of his body, in natural work and play. By natural work, we do not mean the work attendant upon some particular form of bodily labor, for a man following one trade only exercises one set of muscles, and is apt to become muscle–bound, and is in as much need of exercise as the man who sits at his desk all (lay, with the exception that the man working at his trade usually has the advantage of more out–of–door life.

We consider the modern plans of Physical Culture very poor substitutes for out–of–door work and play. They have no interest attached to them, and the mind is not called into play as it is in the case of work or games. But still anything in the way of exercise is better than nothing. But we protest against that form of Physical Culture which has for its object the enlargement of certain muscles, and the performance of the feats of the strong men. All this is unnatural. The perfect system of physical culture is that one which tends to produce a uniform development of the entire body— the employment of all the muscles— the nourishment of every part, and which adds as much interest as possible to the exercise, and which keeps its pupils out in the open air.

The Yogis, in their everyday life, do their own work, and get much exercise in this way. They also take long walks through the woods (if they are near woods, and they usually are, for they prefer mountainous country and keep away from the plains and large cities so far as is possible), and over the hills. But they also have a number of forms of mild exercise with which they vary their hours of study and meditation. There is nothing especially novel or new about their exercise, and they bear a very close resemblance to the callisthenic exercises and Delsarte movements, in favor in the West. The principal and important point of difference, however, lies in the fact that they use the mind in connection with the bodily movements. Just as the interest in the work, and the game, brings the mind into play, so does the Yogi allow his exercise to call into operation his mind. He takes an interest in the exercises, and by an effort of the will sends an increased flow of prana to the part brought into motion. He thus obtains a multiplied benefit, and a few minutes exercise do him as much good as would ten times that amount of exercise, if performed in the usual indifferent, uninterested way.

This knack of sending the mind to the desired part is easily acquired. All that is necessary is to accept as a fact the statement that it can be done, thus doing away with all subconscious resistance, occasioned by the doubting mental attitude; then simply command the mind to send a supply of prana to the part, and to increase the circulation there. The mind does this to a certain extent, involuntarily, the moment that the attention is centered on a part of the body, but the effect is greatly increased by the effort of the will. Now, it is not necessary to contract the brows, clench the fist, or to make a violent physical effort in order to operate the Will in this way. In fact, the simplest way to accomplish the desired result is to confidently expect that what you wish will happen. This confident expectation acts practically as a strong and positive command of the Will— put it into operation and the thing is accomplished.

For instance, if you wish to send an increased amount of Prana to the forearm, and to increase the circulation to that part, thereby increasing the nourishment, simply double the arm, and then gradually extend it, fastening the gaze or attention upon the lower arm, and holding the thought of the desired result. Do this several times, and you will feel that the forearm has been greatly exercised, although you have used no violent motion, and have used no apparatus. Try this plan on several parts of the body, making some muscular motion in order to get the attention there, and you will soon acquire the knack, so that when you go through any ordinary simple exercise you will do this almost automatically. In short, when you exercise, realize what you are doing and what you are doing it for, and you will get the result. Put life and interest into your exercise, and avoid the listless, mechanical manner of going through the motions, so common in physical culture exercises. Put some fun into it, and enjoy it. In this way both mind and body obtain a benefit, and you will leave your exercise with a splendid glow and thrill such as you have not experienced for many a day.

In our next chapter we give a few simple exercises, which if followed will give you all the movements necessary to exercise your entire body, bringing every part into play, strengthening every organ, and making you not only well developed, but straight and erect as an Indian, and as supple and quick of movement as an athlete. These exercises are taken in part from some of the Oriental movements, adapted for Western use, combined with a number of motions which have found favor with the physical trainers of the armies of Europe and America. These army physical directors have studied the Oriental movements, and have adopted such of them as suited their purpose, and have succeeded in forming a series of movements, which while very simple and easily performed in a few minutes, are capable of accomplishing as much for a man or woman as many elaborate courses and systems of physical culture which are sold at high prices. Do not let the simplicity and brevity of this system cause you to undervalue it. It is just the thing you have been looking for, with all the unnecessary features trimmed off. Try the exercises for a while, before you make up your mind about them. They will practically make you over physically, if you will take the time and trouble to put them into faithful practice.

Theory Chapter 1: What is Hatha Yoga?fakir raja karma gnana gnani jnana jnani chapter 1

Theory Chapter 2: The Yogis' Regard For The Physical Bodyego conscientiously exercise western

Theory Chapter 3: The Work Of The Divine Architect

Theory Chapter 4: Our Friend, The Vital Forceprana chi

Theory Chapter 5: The Laboratory Of The Bodyteeth tongue saliva glands digestion stomach small intestine Pyloric Valve Pyloric Orifice gastric juice pesin fermentation yeast putrefy dyspepsia villi bile liver pancreatic juice Mastication insalivation deglutition intestinal digestion absorption circulation assimilation chyme Peptone Chyle heart glycogen kidneys urea waste ureters bladder pelvis urine headache poison

Theory Chapter 6: The Life Fluidblood nutrition digestion circulation heart capillaries intestinal villi veins lungs lymphatic system chyle brain impurities

Theory Chapter 7: The Crematory Of The Systemlungs thorax respiratory heart blood bronchi arteries breathe breathing nose pharynx larynx windpipe trachea chest diaphragm oxygen hemoglobin bronchial tubes

Theory Chapter 8: Nourishmentnourishment food

Theory Chapter 9: Hunger vs. Appetitenarcotics drugs tobacco wealthy people who were shipwrecked craving starvation alcohol whiskey

Theory Chapter 10: The Yogi Theory And Practice Of Prana Absorption From FoodHorace Fletcher American writer magnetism magnetic food eating

Theory Chapter 11: About Food

Theory Chapter 12: The Irrigation Of The Bodywater sweat perspiration skin kidneys lungs urine constipation colon large intestines small intestines saliva bowels bile colon prana pancreatic juice gastric juices

Theory Chapter 13: The Ashes Of The Systemcolon constipation small intestines appendix appendicitis Sigmoid Flexure fecal matter dyspepsia biliousness liver troubles kidney troubles

Theory Chapter 14: Yogi Breathingpranayama triple breath Complete Breath

Theory Chapter 15: Effects Of Correct Breathingpranayama triple breath Complete Breath

Theory Chapter 16: Breathing Exercisespranayama cleansing breath Yogi Nerve Vitalizing Exercise Yogi Vocal Breath The Retained Breath Lung Cell Stimulation Rib Stretching Chest Expansion Walking Exercise Morning Exercise Stimulating Circulation lungs muscles ligaments air cells

Theory Chapter 17: Nostril Breathing vs. Mouth Breathingpranayama nose

Theory Chapter 18: The Little Lives Of The Bodyboils pimples cells red blood red-blood gastric juice saliva pancreatic juices bile wound healing Instinctive Mind prana

Theory Chapter 19: The Control Of The Involuntary Systemprana colon heart liver cold feet menstruation circulation

Theory Chapter 20: Pranic Energyprana esoteric exoteric Nervous System Cerebro Spinal System Sympathetic System Medulla Oblongata brain mind Ganglia solar plexus Abdominal Brain manipua third chakra 3rd chakra

Theory Chapter 21: Pranic ExercisesPrana Generating Changing The Circulation Recharging Brain Stimulation Yogi Grand Psychic Breath heart Rhythmic Breathing grand breath

Theory Chapter 22: The Science Of Relaxationprana muscles instinctive mind cat panther

Theory Chapter 23: Rules For Relaxationprana muscles nerves anger worry anxiety stress fear smile smiling calmness stretching poses postures asanas healing health

Theory Chapter 24: The Use Of Physical Exerciseprana mental

Theory Chapter 25: The Use Of Physical Exercisefat muscles stomach shoulders arms legs back thighs abdomen

Theory Chapter 26: The Yogi Bathperspiration japanese pores skin waste sweat kidneys bacteria germs foot bath sleep prana Exercise To Reduce The Abdomen flat stomach standing walking posture slouching

Theory Chapter 27: The Solar Energyprana sunbath sun bath planets vitality morning sun

Theory Chapter 28: Fresh Airprana lungs kidneys colon bowels skin sleep

Theory Chapter 29: Sleepfresh air relaxation

Theory Chapter 30: Regenerationprana sex solar plexus kama sutra

Theory Chapter 31: The Mental Attitudecheerful happy happiness gloom worry fear hate jealousy anger depressing depression anxiety poison water mothers milk negative thinking positive thinking grief diabetes cancer grief jaundice insanity idiocy paralysis jaundice premature greyness baldness decay of the teeth uterine troubles erysipelas eczema impetigo contagious diseases bright cheerful happy calmness peace strength absolute fearlessness stop and smell the roses

Theory Chapter 32: Lead By The Spiritinstinct intuition

Hatha Yoga Todayvaccines health geo-engineering climate change holistic health natural health wifi emf celtic salt circadian rhythm

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